Taken from the Catholic Universe – 2 October 2013
As someone whose writing has a predominantly pro-life focus, one of the questions that I have been continually asked since the papal interview is whether or not Catholic pro-lifers now need to focus their attention elsewhere instead of consistently discussing issues surrounding abortion, euthanasia and human sexuality.
Nothing better summarised the media’s confused attitude to Francis, than the reaction of the Associated Press, following his address to a group of gynecologists and obstetricians at the Vatican, in which he rejected the discarding of ‘defenceless‘ human persons through abortion. “Every unborn child, although unjustly condemned to be aborted, has the face of Jesus Christ, the Lord’s face,” said the pope, comparing the rejection of aborted children by the world, to the rejection of Christ and reminding doctors to ‘spread the Gospel of Life’.
The Associated Press subsequently reported the story as the Holy Father reneging on his word, a day after telling Catholics not to obsess about abortion, he allegedly did just that, by instructing doctors not to perform them. Francis’ speech was a deliberate reinforcement of his previous statement that he is a son of the church therefore doctrinal change is not on the agenda, but blindsided those who were hoping for a moratorium from the Catholic Church regarding abortion. Of course he was going to address the topic when talking to a gathering of medics whose specialism is pregnancy and childbirth, not to have done so would have been not only peculiar, but a gross dereliction of duty, it would have been the enormous great metaphorical unspoken-of elephant in the room, what else would he have discussed – the potential for pelvic injuries sustained by the unsavoury activity of twerking?! The dangers of Miley Cyrus? It is absolutely nonsensical to think that abortion would not be top of the agenda in a gathering of Catholic medics.
But there’s still a question as to whether or not those of us who would appear to be preoccupied with abortion, should now pipe down a little and shift our focus and efforts elsewhere, such as directly helping the poor or getting more involved with other aspects of Catholic Social Teaching? Should we put abortion or euthanasia on the back-burner, whilst we concentrate more upon direct evangelisation?
The answer is wholly dependent upon discernment. St Paul informs us that there are a variety of gifts which can all be put to good use in service of Christ and so there is still a n important place within the Church for those who feel their vocation is defend the sanctity of life. In a country which is witness to 200,000 abortions a year and a rich and powerful celebrity-backed lobby group who are repeatedly attempting to get euthanasia on the statute books, it is imperative that the pro-life lobby continues to speak out to prevent and raise awareness as to these atrocities. We must not forget our duty of care to the most vulnerable in society and who could be more defenceless than the unborn and the elderly, terminally ill and dying?
The best method of evangelisation is not by proselytising alone, but by caritas in action and this is best demonstrated by unashamedly Catholic pro-life apostolates such as the Good Counsel Network in London and the Cardinal Winning project in Glasgow, who while not afraid to speak out about the injustice of abortion upon religious grounds, also provide vital necessities such as food, shelter, rent, help with finding work, baby equipment and emotional support for women facing crisis pregnancies. Furthermore it is Catholic organisations who provide non-judgemental support and healing ministries for women who have been hurt by abortion. Francis is not suggesting for one moment that organisations such as these need to close and if anything they are actually fulfilling the heart of his call for Gospel-based evangelisation.
What groups such as Good Counsel do, is wholly in tune with the Gospel as they address and help each individual according to that individual’s physical and spiritual needs, whilst never once straying from the truth. Pro-life work is not just generically about dogma, but also about actually listening to people and attempting to address their needs and concerns, such as for example the post-abortive woman, instead of a mere insistence that ‘abortion is evil’ and a refusal to listen or acknowledge past wounds.
For pro-life writers and apologists such as myself, Francis’ words are challenging, although I am constantly aware that it is never enough to simply write about being open to life, one must also live this in our daily lives, which is often difficult. On one level it is simple enough to be pro-life, pro-family and to advocate this, although multiple pregnancies are no breeze, but actually pro-life writers must not forget that such a mindset includes being pro-poor and pro-immigrant. We must also ensure that we fight against less obvious political anti-life initiatives, such as the cutting of disability benefits and services, or the cuts housing or other benefits that could adversely affect the vulnerable.
What the pope has reminded Catholic pro-lifers is that we cannot be pro-life in isolation from our Catholicity. Just as Jesus commanded us that we must love God with all our heart and soul and from that a love for our neighbour will flow, we cannot lose sight of the fact that we are pro-life because it is part of the Gospel. Not because the pro-life cause is our sole Gospel.