Ages of motherhood – missing the point

If Diane Abbot is correct in her observations that there is a crisis of masculinity in the UK, and indeed the western world, nothing exemplifies this better than two very different campaigns, both predominantly aimed at women and motherhood.

The first is an American campaign called ‘No Teen Pregnancy’ which aims to stigmatise teenage mothers. The campaign is, as Prymface notes, virulently anti-mother, with posters such as these.

Motherhood sucks right?
Motherhood sucks right?
Changing the world, one glossy lipsticked pout glance and smouldering at a time. Motherhood is so unsexy....
Changing the world, one glossy lipsticked pout and smouldering glance at a time. Motherhood is so unsexy….

The inference is clear, motherhood is unsatisfactory and unfulfilling, no great achievement and only a valid choice later on in life when you may have fulfilled greater, more important goals. Motherhood is, according to the geniuses behind this campaign, a chore, only something to be embraced when you are otherwise tired of life in the fast lane and possess plenty of cash to lavish upon one’s beloved offspring. What does ‘changing the world’ consist of when you are a teenager, in any event? Going out, getting hopelessly drunk, having numerous sexual relationships and emerging battle-scarred, world weary and wiser? Going to University? Why can’t you go to University and be a mother at the same time? Why does motherhood ‘suck’.

Whilst the adverts seek to speak to those teenagers on their level, they are offensive in as much as they seek to appeal to the basest instincts of materialism, consumerism and selfishness.

Yes it is actually. Nothing for the baby to get entangled in and no risks of strangulation or suffocation. Plain, simple and safe. Perfect.

Admittedly splashing out on consumer goods for your precious little bundle is fun and pleasurable pursuit when pregnant, the idea that the baby needs luxury or designer goods is one dreamt up and promoted by the retail industry. Whilst the latest designer pram or gadget might be fun, the baby knows absolutely no different – so long as they are safe, dry, warm, fed and held, they couldn’t care less whether or not they have co-ordinating crib sheets in a shade of pink or blue, and as a point of safety, the cot in the photo above looks ideal. Drapes, fripperies, pillows, quilts or even soft toys are superfluous in a cot with a newborn baby and all pose potential hazards. Expectant parents who go out and flash the cash do it predominantly for their own pleasure, whilst persuading themselves it’s an altruistic gesture and measure of love.

The message is clear. If you are a teenage mother then you are a failure, you have let yourself and your baby down and should be utterly ashamed of yourself. No-one should be encouraging teenagers to become mothers, but in a society which has failed our young people in terms of the mixed messages that it imparts, seeking to punish and marginalise teenagers who have been sold the lie that sex can be safe and that all choices are equally valid, for not aborting their unborn baby or for getting pregnant in the first instance, is not the answer.

Moreover adverts such as these are a total gift to the abortion industry. This, they say, is the real attitude towards teenage mothers and why abortion is necessary. Teenagers will have to face so much stigma for becoming pregnant in the first instance or not giving their babies up for adoption, that abortion has to be the kinder option. The posters reinforce the notion that unless a pregnancy is planned with ruthless efficiency to occur at a time when a woman is financially and emotionally ‘ready’, she is not capable of being a good mother and doing what is best for her child.

The really insidious agenda here is one which seeks to promote and assert children as having consumer needs which blend into ‘rights’. According to this logic, unless a child can be given a very specific, middle-class start in life, then he or she is going to endure a life of poverty, deprivation and misery and it would be better and kinder if they were not born in the first place, forgetting that the right to life is the most basic of all human rights and supercedes every other consideration. A right to life, is not the same as the right to a comfortable Guardian-reading, middle-class life and should not be confused as such. Furthermore such patronising attitudes display total contempt and arrogance towards those of a different social strata, forgetting that concepts such as joy, happiness, contentment, fulfillment and spirituality transcend man-made social constructs.

The second campaign is one fronted by the TV presenter and journalist Kate Garraway, called Get Britain Fertile which aims to improve chances of conception for couples and stop women from ‘sleepwalking into infertility’ as  according to a YouGov survey, 70% of women believe that women having a baby in their forties is too old.

garraway_2565993b

Let’s not fool ourselves here, this campaign is not one of altruism, it’s sponsored and promoted by First Response, a company who manufactures ovulation and pregnancy testing kits and therefore has much to gain by increasing women’s awareness of their fertility.

Like the No to Teen Pregnancy campaign, Get Britain Fertile is based on a sensible premise. Just as it isn’t advisable for most teenagers to become pregnant, we should also not be encouraging women to wait until their are in their late thirties or early forties, before they think about becoming mothers. In the same way that teenage mothers can be a massive drain upon the country’s resources, older mothers can also cost significantly more, not least in terms of cost to the NHS.

Of course cost shouldn’t really be a consideration when we are talking about the welfare of individuals but we also know that becoming a mother at a significantly younger or older age is likely to put additional burden on the individuals involved. In the case of teen mothers these burdens will as likely be financial, in the case of older mothers, the burden will be physical, but both will have psychological knock-on effects. Both ages of motherhood can be ethically problematic, an older mother being more likely to resort to IVF and encountering more health issues,  a teenage mother being more likely to be without a partner and/or stability.

Being a younger mother or an older mother has its advantages and disadvantages and one shouldn’t cast generalisations about either group of women. I know plenty of inspirational women who fall into both categories. Friends of mine got pregnant at seventeen, had their children and have wonderful lives and careers with almost grown up children of their own at a stage when I am still knee-deep in feeding and nappies. Other friends have conceived their first child in their forties and have a wealth of wisdom, experience, not to mention enough money to be able to become full-time mothers. Some older mothers I know are total control freaks, used to being in charge of every element of their lives and unable to cope with the sheer unpredictability of an infant, some younger ones have a tendency to irresponsible or feckless behaviour. Mothers aren’t a species apart from the human race, age does not confer or remove an ability to parent, it simply presents a different set of barriers.

But both campaigns are equally frustrating, in that by and large they hone in upon the woman, her needs, wants, desires and physical abilities. In focusing upon age, both campaigns miss the point. The most important thing about having children, is neither age, nor even family income, but family stability. Of far more significance to the overall wellbeing of a child is not the age of their mother, but that they have a mother and a father. The greatest barrier that women face in being mothers, is a lack of support from their children’s fathers. Being a single mother (or father for that matter) is one of the hardest jobs in the world. What mothers need is for the fathers of their children to support and encourage them in their attempts to fulfill their potential as great mothers. What fathers and men need, is for women to support and encourage them in their attempts to be good fathers. Not having a biological parent with an equally vested interest in doing the best thing for the child, to emotionally and financially support mother and child is the biggest obstacle that exists to motherhood – age is utterly immaterial.

A poster campaign isn’t going to change hearts and minds, most younger or older mothers find themselves victims of circumstances, but policy-makers wishing to prevent teen pregnancies and single mothers, need to axe the various government quangos that validate feckless sexual behaviour and disincentivise marriage, misinforming young people that sex can be ‘safe’ and consequence-free.

Equally vital is informing men about the duty and respect that they owe to women, the inherent dignity of motherhood and the importance for children that they are supported by two loving mutually supportive parents. If men are suffering from a crisis of masculinity, it is precisely because sex has been decoupled from procreation and issues related to romantic relationships, parenting and childbearing have been advocated as being solely in the realm of women’s rights. Men have been left out of the equation and seem to be relegated to the role of mere sperm donors.

If it is in the interests of society that women begin to start their families earlier then men need to buy into this concept and learn about their responsibilities towards women as  potential and actual mothers of children, as opposed to co-workers, rivals for promotion or recreational sexual partners or objects.

Speaking as one who has had children in her twenties, thirties and will in all probability have another child in her forties, I would state that as long as one is biologically capable of naturally bearing children, one’s ability to mother should not be judged in terms of age. Women of all ages and in all situations are capable of being good mothers. It’s the lack of a father, not the digit on a birth certificate, that needs the most compensating for.

It’s not the age of mothers we should be concerned about, but the role of fathers. Get the importance of families, commitment and stability straightened out in the minds of politicians, alongside the vital and crucial work of motherhood, the average age of the first-time mother will plummet as will the teenage pregnancy rate.

A fantastic infrastructure

Sir-Elton-John-and-David-Furnish-with-their-sons-Zach-and-Elijah

Alright – forgive the obligatory disgusted of Tunbridge Wells tone, but remember how everyone scoffed at the idea that following ‘same-sex marriage’, the next step would be to follow in the footsteps of Spain and replace the terms of ‘mother’ and ‘father’ with Progenitor A and Progenitor B?

It would appear that, Elton John and David Furnish have decided to lead the way by declaring that David Furnish is the ‘mother’ on the birth certificate of their new baby son, Elijah as well as their elder son Zachary.

That’s right – David Furnish is officially recognised as a mother, despite the fact that he isn’t, he never can be given that he possesses entirely the wrong set of equipment. So not content with redefining marriage, we now need to redefine motherhood and fatherhood into one homogenous mass known as parenthood. Or is it that David Furnish recognises the importance of a mother, just as the LGBT lobby recognise the importance of marriage and has decided to reclaim it for himself? After all, why should motherhood be restricted to women on account of their sexual organs and reproductive ability? Isn’t that rather sexist? This is why we see the overlap between queer theory and feminism, because by declaring that gender is a separate entity to sex and performative in nature, it paves the way for boys to be girls, men to be mothers, girls to be fathers and vice-versa and everybody gets an excuse to indulge their own notions of self-identity.

And whilst I recognise that gender dysphoria can be a serious and debilitating condition requiring treatment of some sort or another, transsexualism or its younger sister transvestitism, is all very well and good, so long as it does not impact on other people, although on a very local level it will mean that when visiting my friends or taking the children to the beach at nearby Rottingdean, I’d better be sure not to drink too much tea as personally I am extremely uncomfortable using gender neutral lavatories in common with, I suspect, most women.

Causing a minor personal inconvenience or embarrassment is in a wholly different league however, to a sacred doctrine whose effects impact on vulnerable children. Men cannot be mothers, women cannot be fathers and to declare otherwise, no matter how legally binding one wishes to make this by declaring it on official documents, does children a massive disservice by seeking to deny them the links to their biological parents.

I am not ashamed to admit that the reason for my distaste and opposition to this, is like many forms of alleged ‘phobia’ , due to feeling threatened. It is threatening when on account of their sexual preferences other people seek to deny that my biology, the fact that I carried my 4 children in my womb myself, that I birthed them, that I breastfed them, that I held them, soothed them, sang to them and tended to them in a way that only a mother can, that they responded to me, from the moment they were born as being comfort and love- I only needed to pick up the newborns when they were crying for them to be instantaneously soothed; all of these things are irrelevant and none of these make me a mother. That, if necessary the state could determine that two men would be every bit as good for them as their mother and their father. It worries me on behalf of every single woman everywhere, that the unique and innate qualities that make women mothers, are now deemed irrelevant, motherhood is just now another form of childcare. Mothers are simply biological vessels and nothing more – something that’s bought into by a frightening amount of women, and was highlighted by Hilary Mantel’s critique of the Duchess of Cambridge. The image she projected was not one that Kate’s extended family have imposed onto her, but one that she has imposed upon Kate, and one can’t help but note that Hilary Mantel has herself suffered from unfortunate infertility problems, which might perhaps explain her disdain towards child-bearing women.

Biology must not be written off in order to satisfy the whims of sexual identity for a minority. To do so is the first step in a dangerous process of dehumanisation. By degrading motherhood, feminism has managed to wipe thousands of years of evolutionary history off the map, a woman’s unique ability to give birth does not render her in any way special, deserving of extra protection or elevate her in any way, it rather weakens her and her womb is something of an encumbrance that makes her not as good as men.

And, if any more proof were required as to how this new child of Elton John and David Furnish has been commodified, their comments are extremely telling, due to a ‘wonderful nanny, fantastic paediatrician, all the great support’, they had found Elijah far more easy to cope with.’

‘Now we have that wonderful infrastructure in place so we can just sit back more and enjoy the little person themselves without the worry – or as much worry.’

Most of us don’t have the luxury of nannies and paediatricians or even great support, particularly if we are not living near our families. Our children are not little pets to be cooed over, admired and enjoyed, no matter how enjoyable or rewarding raising them can be, children are little human beings requiring infinite love, patience, time, energy and self-sacrifice and in those early baby days, enjoyment is not top of the list. You do what you can to get through the back-to-back breast feeding, nappy changing, endless walking up and down stairs to get them to sleep, waving toys and rattles at them, blowing bubbles to cheer them out of their grumpiness, whilst trying to fit everything else in around that. Eventually you’ll be rewarded with a smile of recognition or a soft purring that would indicate they are sleeping contentedly, you’ll feel your baby’s soft cheek against your flesh, gripping on for dear life and comfort whilst they sleep, and that is a reward in and of itself. A baby is not something to sit back and enjoy whilst everyone else gets on and does the hard graft.

Most people don’t need to buy a fantastic infrastructure and that’s because they already have it – a loving mother and father.

Mothers – the missing dimension

There has been a welter of criticism following Archbishop Vincent Nicols’ Christmas homily in which he denounced the forthcoming Government plans to introduce so-called ‘gay marriage’, thereby permanently redefining marriage without the democratic consent of the country. Those of us who are married are about to have their status altered to that of civil partnership without our permission. The state has now decided that it is the supreme arbiter of what constitutes a marriage – namely romantic love and a presumption of commitment only.

Catholic Voices deftly dealt with the Archbishop’s vociferous critics here, both Megan Hodder and Ben Trovato offer sound defences of marriage and Fr Ray Blake in fine barnstorming form offers some ideas as to how Catholics can supplement their support of marriage, aside from fulfilling our moral obligation by lobbying our local MPs.

I won’t revisit the arguments previously made on this blog, but there is a missing dimension to the debate, one that is close to my heart and should concern feminists or those who claim to care about the plight of women and children, and that is motherhood.

I am a mother. I nurtured my children in my womb, they were comforted by my unique heartbeat, the unique intonations of my voice, my unique smell; in short I was, and am, their world. I birthed my children, I fed them from my breasts, I sang to them, when they are tired, unhappy, hurt or in need of comforting, it is uniquely me they want – no-one else, no matter how loved, will do.

That is not to detract from or denigrate their father, whom they are lucky to have, who bathes them, who reads to them, who plays with them, who also soothes them, but when the chips are down, instinctively and intuitively it is mummy they want. Despite the fact that Robin is an extremely involved and hands-on father, there is something visceral, something priomordial about a biological mother’s care, that simply cannot be replicated. I can hear my babies cry and just ‘know’ what is wrong and how to sort their problem, soothe their pain, whilst my husband looks on in bewildered awe. It is with good reason that medics pay close attention to the mother and trust maternal instincts when treating a sick child. If one could only bottle the essences that constitute motherhood, those hardwired responses to one’s own offspring and the emotions that flow naturally between mother and child, one would be rich as Croesus. Mothers rarely need to be shown how to love, even if they do sometimes need some external guidance.

A few years ago, when the 3 year old was a baby, Robin used to tease me for “that weird thing you do pulling faces at her”, thinking that it was one of my many idiosyncrasies. Not long afterwards, he went on pilgrimage to the Holy Land and on his return, recounted how he had seen a Muslim woman in the airport lounge in a niqab behaving in an identical way and pulling the same exaggerated faces. “It was peculiar’, he said, “there was this woman, she looked nothing like you, she had a different colour hair, a different colour skin, she was a different cultural background, was wearing different dress, spoke a different language and yet when I saw her playing with her baby all I could see was you. The mannerisms, the way you hold our baby, the way you pull those faces, exaggerate your speech and intone when you sing, it could have been your carbon copy. I realised that it was obviously something that women instinctively do, this is how they play with their babies. It’s inbuilt and intuitive”. A practical demonstration, if any were needed that the basic skills of mothering are so primordial, so instinctive that they transcend all boundaries and though men can undoubtedly learn and develop such skills, the way women instinctively mother their children is not an ingrained response that naturally occurs in men. This morning, our twenty month old climbed into bed in the early hours and cuddled Robin, as I was feeding the baby. Upon placing the baby back in her bedside cot, the toddler spied her opportunity, climbed over, muttered “mummy” and hugged me tight before falling into blissful slumber. There are no words adequate to describe the contented and satisfied grin on her face as she snuggled in. It was mummy she needed.

So what has this to do with ‘gay marriage’? Put simply, I am not a “Progenitor A”. I am a mother and I will fight to the death to defend not only my children and their best interests, but my right to be identified as a mother. My husband is not simply “progenitor B”, but their father, to which he brings an entirely separate set of attributes.

What “gay marriage” does is undermine and rip away all notions of natural parenthood and paves the way for children to be cared for and brought up by anyone who is deemed to be in a loving romantic relationship.

By stating that romantic love or attachment is the only requirement for marriage, children are then treated as the optional extra. Whilst that may work for some couples, in a world where a misunderstood notion of equality overrides all other considerations, a gay couple is seen as equally worthy and deserving of a child, regardless of that’s child’s rights to be brought up and loved by both of its biological parents. The act of childrearing becomes rooted in selfishness and the desires of the couple in question.

It is an act of supreme selfishness, cruelty and exploitation for a couple to pay a woman to bear a child, to nuture that child in her womb, even if it is not her biological child, to then rip that child away from her, for a sum of money. There can be no excuse for treating women’s bodies and babies as human commodities. Commercial surrogacy consists of trading upon desperation, human misery and is dependent on the commodification of women. Feminists who align themselves with gay-rights activists need to search their conscience.

Once you make all relationships the same, once you strip away the complementarity of male and female, once you define solely romantic love as being the determining factor in a marriage, then you pave the way for babies to be taken away from their mothers and give implicit approval to trading upon human misery. As a woman who has known the highs and lows of pregnancy, who has experienced the agony and ecstasy of childbirth four times, who knows that biological love has the capacity to conquer all, even the most inauspicious of beginnings, the thought of children being deprived of their mothers, sickens me and chills my blood. I guess one could describe it as a type of homophobia because the act of producing children in laboratories and removing them from the women who birthed them, depriving them of a mother to pass them into the care of two men, no matter how rich or well-meaning, does induce fear and concern for women and their children. It is an unnatural thing to financially coerce a woman to produce a child to order, for the benefit of someone else. As a mother, I cannot think of a worse thing to do to another woman than to deprive her of her baby. It is beyond one’s worst imaginings.

Nobody does it better
Nobody does it better

We are already seeing the dreadful consequences of children bred to order, and the impact this is having upon women. Two men artificially producing a biological child that belongs to one of them is seen as socially acceptable and desirable, and in order to accommodate their whims, not only are women being commodified and exploited and children deprived of their inherent rights, but also the law is needing to be constantly revised and updated. Which is why countries like Spain, are dispensing with the traditional titles of mother and father, to be replaced by Progenitors A and B. I am not a progenitor, I am not simply a faceless biological producer of a factory-produced child to order, but I am a mother and a woman whose children were produced in love. And what happens if or when Progenitor A and Progenitor B split up? Child then has to divide its time between two same sex households and potentially acquires two more same-sex step-parents and that is deemed to be in its best interests? Or what is there to stop the State from allocating extra Progenitors such C or D to a child, deciding what actually constitutes a Progenitor, or stripping a biological parent of Progenitor status? If all a child needs is a loving parent of any gender, why are we seeing fatherless children ask for a dad in heartbreaking letters to Santa?

Children do not simply need a parent, but the complementarity of a mother and father. To state that the sexes are interchangeable, strips and deprives women of a key part of their gender, treats them as little more than mechanical breeding machines and denies the unique and wonderful ability of a woman to mother her own child. Study after study demonstrates how babies feed from the stimuli of their mother, right from the moment that they are conceived and study after study demonstrates that though other types of family can and often do an excellent job in terms of raising healthy and well-balanced children, the traditional mother/father in a committed relationship is the ideal.

We change marriage to being solely about a notion of romantic love between two people of any gender, then we further weaken an institution already damaged by divorce laws that constitute an adulterer’s charter. When we say that a marriage is about reaffirming a romantic love or attachment, then there is little incentive to keep the relationship afloat during the rocky times. When marriages or relationships with children break down, it is almost always invariably, though not always, the women who remain the primary carers and who suffer the most.

And this is, though not the only reason by any means, is certainly one of the driving forces behind the fact that I intent to fight this forced change to the definition of my marriage, tooth and nail. Fundamentally same-sex marriage is anti-children, anti-women and anti-mothers.

I will not allow the Government to strip women such as my four girls, of their biological rights to be mothers, without the fight of my life. I am a mother and by definition the best thing that there is for my children. I will not let my motherhood be taken away from me, or from any woman.