Post Mortem – where do we go from here?

 

I am a passionate defender of the rights of the unborn as well as the elderly and the terminally or chronically sick. I believe that every life is of equal value and worth , from the moment of conception to the moment of natural death.

I give my time, my effort and what little spare money I have to the pro-life cause. What do the various organisations actually do to deserve my money? They did not support the Right to Know campaign, on the grounds that the potential reduction in abortions could not be quantified; it could not be ascertained precisely how many women may take up the offer of independent counselling and because Crisis Pregnancy Centres could be put at risk.

Let me address these points one by one.

  • Why does the precise number regarding the potential reduction in abortions matter? It is obvious that if women are given truly independent counselling, off the premises of the abortion provider and allowed to think and talk through all of the options, that some may well re-consider an instinctive reaction to abort a pregnancy and decide to continue the pregnancy. Even if just one life was saved, this would have been worthwhile – since when was the pro-life cause utilitarian in nature? Indeed a utilitarian attitude is the very antithesis of a pro-life mentality, one that is generous to every single individual.
  • Again, does it matter how many women may or may not have taken up the offer? Is this not ungenerous and contrary to the spirit of the pro-life cause. We know that abortion HURTS women. This is why I feel so very strongly about abortion. We know, it hurts women as much as it does their children. We provide post-abortion counselling and listening. How many times have women rung up, often in the small hours of the morning, wanting to talk through their hurt and pain with someone who will understand? Women who have felt pressured, by their partners, by their families, by the expectations of society, to abort their unborn child. Society does not allow a woman to grieve after abortion. She has exercised her choice, a perfectly valid and legitimate one, so what is there to be upset about? If she recognises that this was a life, she is told that she is being illogical, this was after all, only a cluster of cells, not a real person (despite the fact that by the time of even the earliest abortions, the foetus is fully formed), not a viable human being so there is nothing to get upset about. If the humanity of the unborn child is admitted, it only compounds the woman’s grief.
  • Part of our ministry involves helping to heal the physical and emotional aftermath of abortion. I have spent hour upon hour listening to women crying because, in their words “I killed my baby and I don’t think I can ever forgive myself”. “I didn’t want to, but I felt I had no other choice”, “if I could have my time again, I would never have done this”, “I was unprepared for the grief, it was like hitting a brick wall at 60 miles an hour”, “no-one warned me that I was going to have to experience a type of labour, until it was too late”, “the procedure left scars on my cervix which could have left me infertile”. 
  • We know the reality of abortion, we witness the aftermath all the time. There are many  women I have spoken to, who may not have changed their decision to abort their child, and whilst none of us could ever sanction the death of an unborn child, is it not better that a woman who decides to proceed with an abortion, does so in a state of informed knowledge, so that she may be prepared for the potential ordeal? An abortion, very much like childbirth, is the unknown. Nobody can experience it on behalf of the woman, nobody can say with any certainty how she will feel afterwards. Surely it is better that she may be informed of all the risks and options available to her, in order to alleviate her suffering at the other end. The study produced in the Journal of Psychiatry last week which was a review of all major studies to date, stated that women who had been through abortion were 81% more likely to suffer from mental health problems. A woman who has experienced an abortion is 55% more likely to suffer mental health issues than a woman who is forced to continue with her unplanned pregnancy.
  • Don’t we owe it to WOMEN, to have fought this issue just a bit harder, rather than focus purely on the numbers? We know that unlike the ardent pro-choicers, that we cannot assume that a woman knows her own mind. This is not sexist or misogynist, but accepting that due to the misogynist nature of today’s society, women are very often coerced into aborting their unborn babies because a pregnancy is not convenient. A woman’s fertility and subsequent pregnancies must not simply be seen as an inconvenient side effect of gender, for which a remedy must be found. To compel a woman to disregard the natural product of her innate sexuality is oppression.
  • I have heard countless women tell me that in their hearts they didn’t want to abort their babies,  they experienced a visceral reaction towards their unborn, as one woman said to me “I just wanted to be challenged”. An unplanned pregnancy is terrifying. I should know, I have experienced two. No-one can go through it for you, but just one statement “it will be fine, you can do this” is all it takes to offer comfort and support. Countless women state that there was nothing “wrong” with the counselling or consultation (although bear in mind it is the lack of counselling that women testify as being one of their regrets) it was simply that they went into an abortion clinic, stated why they felt ambivalent about the pregnancy, why they felt that abortion might be the option and this was confirmed to them, no alternatives were offered or discussed. Obviously the abortion clinics trusted that the women knew their own minds and had already made their decision. Once the doubts about the pregnancy had been outlined, the discussion was moved on to methods of abortion.

We owed it to women to get this amendment through, which is why I vehemently supported it. Not simply to reduce the numbers of abortions, not just to abolish the one-stop-shop nature of the abortion clinic, but to help women and avoid some of the terrible stress and trauma that will be experienced by so many women. I wonder how the 600 women who had an abortion today are feeling? I wonder how many of them had access to truly independent counselling? I wonder how many of them really had absolutely no other option?

This was so minor, it would have done absolutely nothing in terms of changing the laws surrounding abortion, but it could have done a great deal to alleviate suffering and distress and we absolutely stuffed this one up.

Let’s be honest, everyone knows that Nadine Dorries is something of a political liability. She has a tendency to be rather elastic with the facts, her parliamentary style has something to be desired and she is considered a loose cannon by the Conservative Party. Whatever she did in the run-up to Wednesday (I have heard some unsubstantiated rumours) it upset her own political ally enough that he basically told her to shut up and sit down in Parliament and then proceeded to desert her in battle, in a humiliating and unprecedented switch to the other side. Whatever Nadine had done, it had seriously riled Frank. He treated her with utter ruthlessness, as did the Conservative Leadership.

But let’s not just blame this on Nadine. We know what her style is and her personal reputation. We know that she is a PR disaster and yet she ploughs on regardless. We know that whatever else she is principled and crucially we also know that she surrounds herself with a team of numpties. This campaign was a disaster from start to finish. Way back in March, those in the know predicted, look, this isn’t going to go anywhere. They know Nadine’s history and saw the utter carnage of the 2008HFE bill. Those running the Right to Know campaign made some basic and fundamental errors and were lacking in professionalism. One example being that templates for people to contact their MPs were noticeably lacking.

We know that the pro-choice lobby would blow this amendment out of all proportion. We know how slick their PR operation is. It should have been obvious that they would attempt to carry out a sting operation on Crisis Pregnancy Centres and thus pro-life organisations should have had their house in order. What in the name of all that is holy, is Care Confidential still doing with a manual that bangs on about “sin and grieving God” etc etc. What an own goal. The pro-life cause already has an image of being weird religious fundamental Christians, despite the fact that there are many secular adherents. Stuff like this does not help and is really indefensible, both in terms of PR and more importantly in terms of practice. Now that I am a practising Catholic, I would obviously find religious spiritual counselling enormously helpful. When I had my first unplanned pregnancy I was a lapsed Catholic, more agnostic than anything else, and had a counsellor attempted to talk to me about God, I would have gone running straight to the first abortion clinic. Women who are frightened do not need to be given religious guidance, unless they specifically seek it. It is utterly counter-productive and loses all professional credibility.

ALL of the pro-life organisations who carry out counselling should have foreseen this and should have had their house in order. The PR handling by LIFE of the Guardian sting was a joke. It was left to bloggers like Archbishop Cranmer to sort out the mess and LIFE owe His Grace an enormous thank you. They are lucky to have such an erudite, principled, influential and impassioned supporter. Even if he is dead. It says something when they leave it in the hands of someone who died over 500 years ago. I gave this month’s donation to His Grace’s collection plate. He was a much worthier recipient than any of the so-called professionals.

I am hoping that Damian Thompson will elaborate further, but believe me the emails I have seen between Ben Quinn of the Guardian, Sex Education for Choice and certain individuals at LIFE defy belief. My dog could have done a better job. These stings should have been preempted, those volunteers requiring additional training should have been identified, so that what scant “evidence” there was, could have been disregarded. Furthermore LIFE had the opportunity to launch a pre-emptive strike and did not.

So we’ve utterly failed. SPUC can laugh at LIFE’s incompetence whilst not grasping the reality that absolutely nobody takes them seriously in the first place. Crisis Pregnancy Centres are now at risk, NOT because of Nadine’s amendment, but because they didn’t have their house in order. Everybody blames Nadine and yet her amendment did not have the potential to threaten them, it was their own ineptitude.

Speaking in the Catholic Herald, in a horrendous and false capitulation to abortion providers, which no-one can condone,  Josephine Quintavelle says that the Dorries amendment was flawed from the start and warns about it splitting the pro-life movement. What pro-life movement? A disparate group of organisations, none of whom seem to be able to produce any coherent or united message. LIFE, despite being a non-denominational organisation have to fight off accusations of “religious nut jobs” whereas SPUC are quite happy to go with that. On the one level, there’s nothing wrong with an openly Catholic pro-life organisation, except, ahem, surely this should be the responsibility of the CATHOLIC CHURCH? Where were they in all this? Where were the Catholic MPs? Why doesn’t the Catholic Church in the UK speak out more about abortion, why does it not do something to build up a solid pro-life movement, instead of handing thousands of pounds of parishioners’ money to organisations that are as much use as an ashtray on a motorbike?

If the Catholic Church was able to martial the huge amount of grass-root support in the pews into a tangible organisation, then no longer would people be able to claim that Catholics weren’t all against abortion. Moreover there would then be a very strong and influential arm that could add considerable weight to any secular or political pro-life organisation. What I really don’t get is why there are so many different disparate pro-life groups? It’s incredibly confusing for someone wanting to engage in activism and wanting to know which mast to affix one’s colours. They are all sinking ships.

I commented  in support of LIFE on Iain Dale’s blog the other day and was instantly worried that by supporting one group, I may then alienate another. It shouldn’t have to be like this. Why can’t everyone unite and pool resources and expertise, or is that just too simplistic? So and so did x to so and so and ne’er the twain shall meet. Meanwhile SPUC rule themselves out of serious discourse by focusing upon internal politics and rulings of the Catholic Church, discussing seemingly irrelevant issues such as homosexuality, LIFE leave themselves open to stings, Right to Life fights valiantly led by a stalwart of the movement, one for whom I have enormous respect, but who is now an octogenarian and I have absolutely no idea what the Pro Life Alliance do, other than to sit back and blame the convenient scapegoat and say whatever seems politically expedient.

Damian Thompson said that young pro-lifers are in despair. I don’t know if he counted me amongst those, but he is right. His suggestion was that we scrap the lot and start again. I’d love to Damian, it shouldn’t be down to me, a mother and student, to be analysing stats and finding interesting narratives, such as I did in the teenage pregnancy rates. I found another interesting one the other day, which would have supported Dorries’ campaign no end. I rang someone up and asked them what to do with it. “Sit on it” I was advised, “it will come in handy later, Dorries’ campaign is going nowhere and her people won’t know how to use this information properly.” I was stunned that no-one else seemed to have highlighted my discovery which upon further expert discussion was not only feasible but entirely logical. Why had no-one else drawn attention to it? Why was this missed?

I don’t want to start another pro-life organisation, I have neither the political expertise or experience, though I don’t think anyone could doubt my passion. It would only be just another splinter group. What I want to achieve is cohesion and unity. Let’s have one strong pro-life group together with a very strong Catholic movement. Membership of the  two do not need to be mutually exclusive, however we need to ensure that there is a group not only for Catholics, but for those of all religions and none. If we couldn’t get this trifling amendment through, against the mighty budgets and slick operation of the pro-choice groups, what chance do we have on the bigger, more substantive issues?  I have expended so much emotional energy for this, and I will continue to fight and fight, but right now it seems like a losing cause. If we’re not careful all pro-life organisations are in jeopardy and buoyed up with this success, I shouldn’t be surprised if we see forays into getting the second signature removed and time-limits extended. The Conservatives have shown they have little stomach for the cause, it’s not politically expedient. The most worrying implication of this, and believe me this will have implications for Catholics and Christians everywhere, is that votes of free conscience seem to be under threat. This is a huge threat to democracy and society as a whole and yet no-one seems to have batted an eyelid.

For those who didn’t support this because it didn’t mean an end to abortion or the numbers weren’t big enough, or they were too embarrassed by Dorries, next time I speak to a distressed woman, who feels that she was pressured into a quick decision or wasn’t given all of the available information, I shall comfort her as usual and tell her that she must not blame herself. She should blame all of those who let their ideology get in the way of  an amendment that could have meant the difference between life and death.

Little Miss Apoplectic

Firstly apologies. I promise this will be absolutely the last time I blog about internet adversaries, I know it is tedious to read, almost as tedious as it is to endure, but I really need to get this off my chest and then hopefully we can all move on and get some sort of closure. It seems pathetic, but actually this is causing me considerable real life distress. For those who say, it’s only the internet, yes, that’s right up to a point, but given how much we all seem to rely on the internet these days, it does have an ability to impact on real-life, an internet spat can affect one’s moods which then has the potential to affect relationships with real-life loved ones, which of course are the only ones with true authenticity and value.

Pull up a chair. *Puts on Max Bygraves voice*. Let me tell you a story.

All of this is put together from forum boards, blogposts, emails, twitter updates, I have the relevant copies and screenshots of all which can be provided as evidence if required.

Let’s go back a few years to February 2009. I was expecting my second daughter and suffering the usual ill-effects and symptoms of pregnancy. I logged onto an innocuous pregnancy and baby forum, which contains on-line Ante Natal Clubs for women at a similar stage in pregnancies to share some fellowship and support. These clubs are wonderful places of support and encouragement out of which some very close, deep and lasting friendships have been formed. The same site has a discussion board, for general discussion topics, normally current affairs and things in the media.

After having a look for some time. I tentatively decided to join in a few threads. It didn’t go well. The first one was about the wickedness of the Catholic Church in their doctrine on contraception, following the pope’s remarks on a visit to Africa. Another one was about same sex parenting. This was the first ever time I had joined in any sort of online discussion and frankly was not prepared. I weighed in some apologetics which I thought were gentle and reasonable, and was met by a level of aggression that simply knocked me off my feet. One poster, who called herself Rachelsmammy staggered me with her method of “debate”. She would post whole paragraphs in bold black type and capitals, and very quickly resorted to personal attack. “YOU could take Caroline to the sub-sahara and make her look into the faces of dying women and babies, and she wouldn’t CARE. SHE WOULD BLAME THEM FOR BEING SLUTS”.

I don’t really need to say any more, other than it struck me that here was a very angry and aggressive person. Over time I got to know the rest of the regular posters many of whom were very friendly and supportive. Rachelsmammy – Lisa Ansell had her membership of the site revoked, so the moderators informed me because of her aggression and bullying, which upset quite a few vulnerable women. She had something of a reputation for feistiness.

I was then invited to join an offshoot group, a private FaceBook forum which was un-moderated, completely private in which women could discuss a lot of things that they didn’t want to be found on a public arena or by a google search. Women would discuss things like miscarriages, family problems, marital breakdowns, all sorts of issues in what felt like a supportive and non-judgemental environment. Very often people would just vent. “My bl**dy mother in law has just done xyz” etc, it was like the online equivalent of tea and cake.

Occasionally some anti-Catholic stuff would come up, sometimes I think people thought they’d bait me for a bit of fun and of course I am notoriously bad at being able to let things go. I can’t bear it when I see utter fallacies and what is little more than ignorant prejudice there in front of me, in black and white and that’s when it would get sticky. My uncompromising stance on abortion and my faith meant I came in for huge amounts of stick, I was a homophobe, lacking in compassion and so on and so forth.

Lisa Ansell was briefly a member at the same time, but left after a falling out. I went through a very difficult time, I was pregnant, sick, my contract of employment wasn’t renewed probably due to the fact I’d been signed off sick for a month, I don’t blame them, I was unreliable, I couldn’t look at a screen for long periods of time and was not as productive as I could have been. The site was a great source of support and at times I vented and said things that with retrospect I should well have kept to myself. Nothing on the internet is ever private, and given that Lisa had been such an adversary of mine, some of her friends who shared her sentiments, fed back some of my difficulties with glee and relish. Somehow people thought that by being married to a then Church of England vicar, and taking a strong Catholic stance on things, I was therefore moralising and being sanctimonious, setting myself up as being better than them and seized on the proof of any imperfection with relish.

As any clergy will tell you we are not perfect, nor do we claim to be. At the time of posting, I hadn’t been married all that long, every newlywed couple experiences bumps and we were having one such bump, adjusting to the realities of married live and living together, not having previously co-habited, I was pregnant and sick pretty quickly and Robin was getting used to realities of sharing a house and living with someone 24 hours a day (working from home as he did) and adjusting his routine to the demands of family life. He’d been a batchelor for the past 36 years. Actually this is all wonderful pastoral experience which should prove enormously helpful in any future ministry.

One of the issues that I discussed was the difficulties of NFP. With a young baby and an imminent move on the horizon, bear in mind we were asked to keep quiet his forthcoming resignation for 6 months, it really was not a good idea to be conceiving another. We had no idea where we were going to live, whether or not he would get a job, whether we’d have enough money to survive, how the parishioners would take his resignation, we were concerned about causing a lot of hurt to a community who had been so supportive, when we got married their generosity and unequivocal welcome was over-whelming. It was so difficult for Robin to continue to carry out his pastoral duties and responsibilities, when he felt in effect that he was living a lie, that his heart lay over the Tiber. Worst still was booking in events for the next year or taking wedding and baptism enquiries. We were under a lot of strain. Because the forum was not Catholic, no-one understood my decision to use NFP, I came in for a lot criticism and condemnation, even after I conceived Felicity. One of the things that I had discussed was how tempting the idea of traditional contraception was in many ways. “Just do it and don’t tell him” I was urged. I admitted I was tempted, but also stated very clearly that I could never ever contracept behind my husband’s back, it would be like every time we made love I’d be telling a lie. It would prove enormously damaging to our relationship, particularly were it ever to be discovered.

In the end I left the forum because I needed specific Catholic support, not to feel constantly on the defensive, and I was pretty hurt that people I’d considered my friends and who I had respected, opined that I was mentally ill, that I had cognitive dissonance and that they couldn’t take me seriously as I was told what to do by a bloke in a frock in Rome.

During the time I was a member, Robin had gone on a pilgrimage to the Holy Land, when my second baby was 5 months old, something that had been booked for and paid for in advance by the parishioners as a 10th anniversary ordination gift. There was no way I could go and I didn’t resent him the opportunity, it turned out he worked for the entire pilgrimage assisting the Catholic priest, preaching homilies, doing the admin and so on, but it was still very hard. He went the day of my birthday, leaving that evening, having spent the weekend in a flurry of packing and also organising the Annual Parish Church Meeting, which he had to attend the morning of his departure, so as one might imagine, it was a hectic weekend and my birthday was a total wash-out.

This was April 2010, a few weeks before the General Election and in the evening of my birthday, children finally in bed, I logged on for a bit of on-line company. There was a discussion about the Election and I mentioned that I was being influenced by the declaration of conscience launched by George Carey. All of a sudden Lisa Ansell launched in from nowhere and went absolutely ballistic, shouting, hectoring, calling me names and so on and so forth. Look, I said, it’s my birthday, I’m a bit miserable, lay off. “Boo fucking hoo” was her response and the thread ran into pages and pages and pages of her invective and abuse. Basically she laid into me for absolutely everything. I was just this very evil, nasty woman who had to be stopped. She hated the fact that I’d done some listening for women who had been victims of abortion, she decided that I must be manipulating and hurting women, she trotted out lurid stories of women being shut in a room and forced to handle models of tiny foetuses to make them feel guilty and so on and so forth. Who do you work for she demanded. Who? Who? Who? Someone must tell me, I WILL find out. She googled Care Confidential in Brighton and decided it was them. It isn’t. Does your employer know about your pro-life views she demanded. If they are as impartial as you say then you are LYING to them, and I will ring them up and tell them and if you aren’t I WILL EXPOSE THEM as employing a person like YOU. Of course she utterly missed the point, I was never employed I was a volunteer. She also threatened to phone up my husband’s bishop, who I should imagine would have just laughed at her , if i didn’t stop the pro-life work and tell everyone what an abusive sh*t she thought my husband was.

Such was the force of her aggression, she copied and pasted emails she’d received from her friends telling her what a hateful and despicable person I was, how I always play the victim, to make me realise that absolutely everyone hated me, I didn’t have a friend in the world. Some of her friends phoned me to apologise for her behaviour, the sentiment was look, Lisa has an awful time in life, really bad, she’s very angry, she’s got a heart of gold, just don’t take it too badly, she means really well, but doesn’t know when to stop. One of her best friends who doesn’t live too far away, took the trouble to come to the Rectory to check that I was alright. There I was, on my own, with a very young baby, with a stream of threats and invective. Private information was going to be twisted against me to suit her particular feminist, pro-choice cause.

It blew over, there was a strange episode last September where Lisa made a brief reappearance on the forum, was incredibly rude, upset almost everyone, called stay at home mothers scrounging whores, saved a special bit of abuse for another person with whom she had previously been friendly but turned against, stating that this person, stayed at home with her children whilst her husband worked, was a scrounger. She knew that this person had claimed the child benefit that she was entitled to, worked out how much she must have received and screamed at her that she had stolen x amount from the taxpayer and not paid it back. Such was the level of her vitriol and threats towards this other person, that they felt compelled to publicly own up to having been the victim of a sexual assault earlier in the year which she had discussed in a separate group of which Lisa had been a member. She was terrified that this information was suddenly going to be twisted and used against her, that she felt the need to ‘confess’. Of course she received unequivocal support and everyone felt so dreadful that she had felt compelled to go public with this information. During this time, Lisa sent me a string of bizarre Facebook messages, saying I do like you really, look here’s my telephone number, write it down, look write it down, you can always come and stay with me if things get difficult for you at home, I have a bed and a cot. All very sweet, she obviously thought there was some sort of a problem, I think she thinks I’m being emotionally abused and brainwashed as no sensible Catholic could possibly have these views. I ignored.

Then, it all calmed down for a while, until the start of the ordinariate earlier this year. Lisa tweeted “Five good men have not left the Church of England, but five twats have left to go to the Catholic Church where twats are perfectly acceptable”. On one level she’s right, we are a Church, all sinners are welcome. She was taken to task on this by the very respected blogger Splinter Sunrise, who comes from Belfast, has experienced the troubles first hand and knows that kind of sectarianism is what gives rise to bullets in the head. I’ve never met Splinter, although I hope to soon, nonetheless she accused me of setting “your weird Catholic mates on me”. Obviously I am the only possible person who may object to any of her sentiments, no-one else could, so I am powerful enough to instruct people to have a go at her on my behalf.

Lisa informed Splinter that if he didn’t leave her alone, she would tell him all about me and my hypocrisy which would help no-one but that she would have no other choice. I then received an email from Rachel, one of Lisa’s friends who I’d previously liked enormously, saying look Caroline, you have an awful lot on your plate at the moment, don’t mention Lisa ever on twitter, she has no off button, I have no idea what she would do and really you don’t need the stress. I took the message, although I felt it was a little sinister nonetheless.

Then at the new year I had all that trouble with a fellow Twitter user, who incidentally expressed a lot of respect for Lisa, saying “hey look my friend has really politicised me” and who, by the looks of things, was trying to follow in her footsteps. Said user (I won’t give her real name) took umbrage at a comment I’d made on Twitter regarding the abolition of EMA (I’d said something like my children would never miss out on FE as a result of not receiving it, they won’t, we would go without to make sure that they had everything they need) she misconstrued it and tweeted about the fact that they had private trust funds. I blocked her, thinking that I could do without that kind of comment and she went off one posting about my wealthy lifestyle and that of my children. But we’ve had that saga already. I repeat, I no idea of this woman’s email address or home address so how I am supposed to have stalked and threatened her is beyond me.

So, after that, I then had the whole thing with the mummies from Babyworld getting disproportionately angry because I’d got a bit fed up with some of their comments about “you can’t tell me whether or not Jesus was a breast or a bum man”, telling me I’d made my daughter illegitimate and posted here, on my blog about it, in an act of extreme hypocrisy.

This is the thing with my blog. I might well use it to get some things off my chest. People might be interested and sympathise, they might think I’m playing the pity victim or they might not. Normally when I’m fed up I write a long post and just the act of writing it down is therapeutic and curative. It’s cathartic. I always feel so much better when I’ve got it off my chest. What I have not been prepared for, because actually I am quite sensitive, is the level of vitriol and hate out there on the net. Although I am feisty and I don’t suffer fools gladly, I do not engage in underhand tactics, trolling behaviour (I have someone at the moment attempting to ape me on a website) and nor do I launch into personal insults and invective. I may sometimes snap, I don’t have the patience or forbearance of a saint, but usually if I’ve been intemperate or unwise, I admit it, apologise, try to learn and move on from that. I do try to treat others on line as I would like to be treated and thus it would not occur to me to persistently pester someone’s blog to tell them quite what an evil person they are. Nor would I dish out abuse.

I endured huge amounts from the mummies who were terribly upset that their remarks had been taken out of context, but some of the remarks didn’t need contextualising. The amount of grief was totally disproportionate and to be honest I still don’t get quite what was heinous about C&Ping some remarks that had really wound me up on a public website which any member of Joe Public could read. It probably wasn’t the wisest thing to do, but I was stultified that these attitudes and level of disrespect exists, no doubt people would say the same about my attitudes, but the difference is, I do not use creed, colour, gender or sexuality as a base for according disrespect.

During this time, oh joy, Lisa Ansell sends me an unsolicited string of emails (which have all been copied into third parties). What’s this, she says, about you telling a forum of people that I threatened to take your children away. Eh what says I? I think I had briefly alluded to the fact that in her capacity as a formal social worker, she had made comments about me not being a suitable parent as a “batshit bead rattler” and that I wouldn’t be approved for adoption or fostering and social workers would be interested in investigating my family. Given her previous hectoring and threats and attempts to find out details, I frankly would not put much past her. I made some generic comment about having been at the receiving end of some erratic behaviour and threats from a former social worker with extreme views, I am not disposed to trust them. Which I know is an unfair generalisation. So, anyway streams and streams of emails where she accuses me of being mentally ill, of stalking her, calling me a mad bitch, admitting that she was intending to report my husband to the bishop if I didn’t stop hurting women. It was deranged. I should not have made the mistake of responding. After telling her that I had blind copied the mails into other people and was seeking relevant legal advice, it died down a bit, whilst her mantle was taken up by others, although she posted a response to my blog on Johann Hari to accuse me of homophobia, to inform me that she knew Johann and that she might just tell him what an awful person I am. She also resurrected a thread on Stuart James’ EChurch blog, long after it had died down, in which she compared Robin to Stephen Green of all people which became increasingly unpleasant.

So, recently I’m thinking things on the mummy front have died down a bit, fortunately. I really need neither the hassle nor the attention. Some of the mummies have wikki-ed Munchausen’s Syndrome and decided that I am definitely a sufferer, because they know these things and my blog is simply all about attention-seeking, as indeed is my Twitter feed. If I lock it, it means I can’t engage with non followers, which is a shame, but if I keep it unlocked, it’s constantly scanned with gimlet eyes for signs of what I might be up to and copied and pasted onto the private FB forum for comment. It’s actually rather nasty in that I need to develop a very very thick skin, and simply ignore absolutely everyone, but it’s very very hard to know that I have to be ultra guarded. I locked my feed, then unlocked it, and of course the act of unlocking it, meant that I was craving the attention.

So a few weeks ago, whilst having a conversation with a fellow Catholic Tweeter who is by his own description a “lefty”, I made a fatal error. Without naming Lisa I linked to one of her articles from Liberal Conspiracy which stated that it was time to push back on the Christian vote. one which had received universal condemnation, both in terms of the content and the poor quality of writing. The point I was making was in support of the fact that it cannot be assumed, as it is by so many, that Christianity is represented only by the right-wing or by Evangelical Christians.

So, then I get the following batch of emails:

Lisa: – Stop stalking me or else I will tell Robin all about you.

(interesting approach from a feminist who appears to want to portray me in the light of someone who is clearly insane and is in an abusive relationship)

Me – Eh? What? Ha ha ha. Be my guest.

Lisa – look I’ve told you repeatedly, stop contacting me, this isn’t healthy, you are obsessed with me, I know you’ve had a hard time, you are mentally very very fragile but you have to stop contacting me.

Me – I’m absolutely fine thanks, but erm you contacted me.

Lisa – Look, I’ve told you, stop contacting me, you’re ill, ill I tell you, you must leave me alone and stop contacting me, I’m blocking all your emails

Me – OK that’s fine, but as I said, there’s nothing wrong with me, critiquing your article isn’t proof of mental illness or stalking is it? But still if you’re blocking me you won’t get this. Tatty bye.

Lisa – YOU ARE SO MENTALLY ILL. I’ve told you STOP CONTACTING ME. I don’t want to hurt you, you are ill, you are mental, but you have to leave me alone and stop this behaviour.

Me – What behaviour? You contacted me and if I’m so mental then you won’t mind what I say then will you.

Lisa – AAARGH YOU RESPONDED AGAIN. You are ILL. You are MENTAL. This is unhealthy. GET HELP!

Me – Hmmm. I’m fine

Lisa – You’ve responded again. I”VE TOLD YOU NOT TO CONTACT ME. You are so clearly ill and so very very mental that I am worried about my safety and that of my daughter because you are now threatening me.

Me – Don’t be so ridiculous. Do you have any proof of that? I have no idea where you even live and no interest in your or your daughter. You need to evidence any such claims, you have contacted me. AGAIN. Now please go away.

She went after that and I forwarded that exchange in full to quite a few people in case it should be needed.

So it all went away again until a few days ago when a little bird informed me that Lisa was considering entering her blog for the Orwell Prize. I was most amused. She’s not averse to very colourful language, her style is not the most erudite, the content derivative of a certain brand of 1970s feminism, marriage is nothing more than a sexual relationship in which the woman is paid for providing sexual services. She comes out with choice nuggets such as “the moment my husband stopped sticking his dick in me, meant that I was hated”, her most recent piece attempting to emulate Suzanne Moore’s “keep your rosaries off my ovaries” (not an original or anatomically correct sentiment) piece, but without the flair. She seems to suffer from a paranoia that Ian Duncan Smith and “the Tories want to come and inspect her vagina.” I don’t tend to read her stuff, I prefer more intelligent and challenging discourse when it comes to discussing a left-wing feminist perspective. It does provide a good laugh, the on-line equivalent of Emily Lloyd in Wish you were Here, in particular the scene where she stands up in the restaurant and announces to all “I like willies”. That’s how I view swearing in written form. It’s quite immature and lazy in nature, a tired cliched attempt at being shocking or providing controversy, but not worthy of prize-winning status.

So anyway, having been armed with that choice nugget of gossip as well as the fact that Lisa was looking for an unpaid volunteer to help her edit her blog in time for the Orwell Prize, I did sneak a look at her twitter feed to see if this was true.

I noted first of all that it was with huge regret that Lisa had informed the Guardian that she could “no longer write for them”. I had no idea that she was employed by them, she’s submitted the odd Comment is Free piece, but then they invite everyone to do that. Still I hope they are not missing her too much.

I then saw that indeed she is recruiting for assistance with blog editing in the run up to the end of the year. Coincidentally the Orwell Prize deadline occurs around that time. I don’t know whether or not procuring editing help from a third party is in breach of regulations. If she is long or short-listed, I’m sure the judges will be able to make a decision on that.

I also then spied that she was complaining of blog trolls (I have some sympathy) but then saying, that it was an old adversary, a religious nut job, the religious equivalent of genital herpes. She has a nice turn of phrase does our Lisa. Shorely shum mishstake, thinks I, I’ve not been near her blog.

So curiosity piqued I had a look at her blog – it’s public, like her twitter feed, like mine, and people looking at our feed does not constitute stalking, no matter how tiresome it might be if they feel the need to constantly look at it and pass comment. Where I draw the line though, is in talking about people behind their back or resorting to abuse, which is why I am being very open and direct about this. I come to her rosaries and ovaries post and after spitting my tea with laughter, I note the comments page, reproduced here.

To be fair, I see nothing there that would indicate trolls, I have no idea who Jontie Newell is, if anyone does, please could they ask him to step forward?

I think wise owl has it spot on really, if she’s going to declare that I am Jontie Newell, she needs to produce IP addresses (there can be no mistaking mine, my location and broadband provider are clearly named) to substantiate this. I would also agree that it’s not a good idea to mislead people into thinking that the University of Oxford had sought her expert opinion or views. But none of this is either trolling, or indeed my doing. Oh yes it is says Lisa. It’s so serious that there’s a group of them who are going to go to the police.

Understandably I’m a bit narked and tweet my frustration. Lisa is going to report me to the police for stalking, threatening and harassing her because someone, who wasn’t me has made a comment on her blog post.

The response varied from the serious to the very amusing. (Can I just say thank you to Uncool Uncle, you are a star who made my day yesterday). Lisa would be absolutely laughed at were she to report me to the police, she’d probably be banged to rights herself for wasting police time.

So consoling myself with the thought that she was quite quite insane and that I needn’t expect that knock on the door just yet, I went into town. Whilst sitting and waiting for an appointment, I checked my phone and surprise surprise, my favourite old friend popped up, to offer Lisa some support. She suggested that they get their heads together so that they can engage in some online revenge or whatever. She was still a bit sore that I had threatened her with libel, after all she’d only made up an entire blogpost naming my family and discussing our finances based on assumptions not fact. I took this very seriously because what seemed inconsequential or trivial to her could have had severe repercussions for my family and young children.

So, understandably, I am more than a little upset and paranoid. One person with whom I have a history of online problems offering to collude with another person who seems to have aggression and anger management problems to attack me.

Here’s the thing. I. did. not. write. the. comment. I am not Jontie Newell and have no blinking idea who s/he is. None.

So here’s the latest on her blog. Other people have commented. Obviously they are me as well. Even though, well erm they are not. I have no idea who they are and nor have I asked anyone to intervene on Lisa’s blog for me. I probably think she’s best left to it really.

I have had an email saying one of us is clearly lying or mental. Maybe it’s both, who knows, but what I have done is copy all of Lisa’s emails to third parties.

I do not like the insinuation that I am mentally ill, nor that I am stalking her, although I am definitely keeping an eye on her now, wouldn’t you? It’s not nice to be threatened with police action, even though a sane or rational person knows it wouldn’t go anywhere. Apparently if I mention Lisa on my twitter feed, something that most people know I tend to avoid like the plauge – she’s referred to as Voldemort, then that constitutes harassment and she’ll have me bang to rights. It’s nasty stuff this. If I’m going to have Plod round, I’d like some warning to arrange a baby sitter. The baby is exclusively breastfed, I’ll need to defrost a feed and get that ready and find someone to look after her. I’ll also need someone to pick up my eldest from school, whilst I’m being quizzed for doing whatever it is I am supposed to have done.

Lisa has been very clear, no-one is to mention my name in the same breath as hers. Oh no.

So the implication is clear. I have obviously been doing something to her. She has never engaged with me by “choice”. She was forced to send me streams of vitriolic email. She was forced to send her friends to warn me never to mention her name. She’s been forced to out me as a troll on her blog, and probably now she will be forced to go to the police. Or come out with all kinds of vicious allegations.

If you mention my name and hers, she will block you. However will you cope?

Since yesterday I have had emails from her friends asking me what is going and stating that she says she is going to the police. That’s not a nice thing to have hanging over you.

Other people have contacted me to offer unqualified support. Fortunately, several tweeters have emailed me to say that they have had to block her after receiving similar tirades. One person sought me out a few weeks ago, working out who I was from her tweets which named me and has sent me an email explaining how Lisa attempted to emotionally blackmail him into giving her business venture free publicity on his website and then threatened to publish all their correspondence on her blog if he did not comply.

Let’s just say she isn’t very good at winning friends and influencing people.

I apologise for the foul language.

As I said, this will be the absolutely last post I write on the matter of trolls. This has been a really difficult post to write, it’s taken quite a lot of courage and I am actually very very frightened as to what the possible outcome might be. But I’m fed up with having this hanging over me, fed up with being scared of Lisa and her emails. In February she was very very clear that she planned to tell everyone that she thought he was abusive and our household was toxic.

What do you do with bullies? You stand up to them. You take the wind out of their sails. This is probably the hardest thing I’ve ever had to write, I don’t know if its wise, but sometimes you have to be brave and take a stand. Facing your fears is the first step to overcoming them. I am fed up with having her hang over me for a year and her wannabe friend who wants to hang off her every word, keen to denounce me for calling Dr Evan Harris a nasty name, but happy to collude in calumny.

I await the call from the police.

What have I ever done to merit this? Seriously?

The answer is simple. I dared to expound and defend mainstream Christian views on abortion and same-sex adoptions and surrogacy and had the nerve to defend the Vatican amongst the chattering classes. That is all.

I am not enjoying this, it feels like a relief, a big weight off my shoulders and I know that this could be perceived as unkind or un-Christian. I am doing my best to forgive Lisa, but when she continues to defame me, to accuse me of mental illness and threaten me with the police, enough is enough.

Postscript:

I added an extra screenshot in the interests of transparency. Jontie Newell does turn rather nasty and obviously the mention of the Orwell Prize has lead Lisa to conclude that the poster is me. Again, I reiterate – it really isn’t. I’d be really pleased if s/he could turn up and identify themselves.

A mutual friend to whom I forwarded the strings of emails and finds the whole episode rather odd, says that Lisa claims that I have missed out parts from the emails I forwarded on, i.e. I’ve edited them and doctored them to make it appear as though I wasn’t threatening. I’ve looked at gmail, who host my email, and indeed there is a a function button which says show original, so any changes may be clearly shown up. This will be important if the police are involved but fortunately there are tech experts who will be able to verify such matters.

Lisa claims I am “at her day and night”. She has yet to forward on proof of this. You would think that if you were being threatened by someone that you would keep email copies and screen grabs and logs. My friend has asked her for the missing emails and for evidence but she has not passed this on, saying that she doesn’t wish to bait me, I’m obviously terribly ill and it would be very unkind.

Finally, the twitter user who’d made false claims about my family has forwarded Lisa a copy of my IP address from when I posted some comments on her blog. Lisa should be able to compare this with the IP addresses from her comments and see they are not me. For transparency, if she is accusing me of being her troll, and she wants to state my IP address, then she ought to provide visible proof like screen grabs. My understanding is that posterous will keep logs of all this, so it should be very easy to prove who her comments are from. I don’t think it is reasonable to simply accept her word, she is accusing me of being mentally ill and harassing her, so we need some substantive evidence, such as copies of the emails that I am supposed to have sent, as well as evidence of the IP addresses of her comments.

The fact that a total stranger contacted me a few weeks ago after seeing Lisa name me on her feed, to offer their support having experienced similar treatment, says it all.

The dark side

I’ve had a difficult few days on Twitter, I’ve been besieged by people attempting to prove that my faith is irrational, that Jesus did not actually exist because there are no contemporary accounts, pro-abortionists and a man who attempted to equate a human embryo with a fungus or an STD. I am emotionally rather overwrought due to the non-stop apologetics. Huge thanks to Thirsty Gargoyle again, who was able to bring far more expertise and depth of knowledge to the subject than I. He has written an excellent academic evidence-based post, dealing with the subject of the physical existence of Christ, here. It is essential reading for any Christian apologist.

I am taking a short break from the internet for a while. Here’s why:

All of these were hard-core atheists who seem to get their kicks from trolling twitter feeds of those with religious beliefs and launching straight into insults, at least two of those were unsolicited, it was that user’s first contact with me.

Here’s the tweet that has perhaps upset me the most, penned by someone who should, I think, know a lot better. He did delete it after a few comments, but I wonder is this really what a New Statesman columnist and successful media lawyer really thinks about Catholics? Or was it a cheap and dirty shot, one designed to discredit and smear? Like the other comments I shan’t dignify the comment with a response, but there it is. David Allen Green believes that there is objective evidence to believe that every single Catholic priest is a pedophile. How very misconceived.

Catholics, Christians and abortion

Simon at Latte Labour has written a typically thought-provoking post laying out the dangers for pro-choicers of framing this debate in religious terms. I agree with him, but for entirely different reasons. The pro-life cause flows naturally from Christian belief, but it does necessitate it; it is a cogent logical, intellectual and philosophical position in its own merit. I know of many passionate rational atheist pro-lifers, who object to the assumption that they must be some sort of religious “crazy”. It is a certainty that at any point during the debate, a detractor when faced with the irrefutable logic of when life begins, starts to clutch at straws and hurls accusations of sky pixies and imaginary friends in an attempt to prove quite how irrational you are as a person and how your logic therefore cannot be trusted. Atheists find this every bit as frustrating as Christians, many of whom have reached their position partly through logic and reasoning. They have weighed up the same evidence as atheists and come to a different conclusion.

I also think he is wrong to frame this in a pro-life versus pro-choice context. It absolutely is not, given that no changes to the time limit are proposed, nor is counselling being made compulsory. This is not stating that women are not capable of coming to their own informed conclusions, it is providing the opportunity for some impartial advice, a breathing space, for those who feel pressured, either by the swift nature of the process itself or perhaps by a family member. It is not unknown for women to feel pressured into abortion by spouses or relatives. A opportunity to talk this through in a non-judgemental fashion and in an independent setting is imperative.

Simon seems to want to categorise the pro-life Christian as being that of either an Evangelical Christian or “traditional” Catholic. He compares the statement “You cannot be pro-choice and a Christian” with those who strongly believe that the only valid form of the liturgy is in the old Latin rite. This is a straw man. What I genuinely do not understand is how anyone can claim to be a Roman Catholic, in Simon’s case a lay Dominican as far as I believe, and be in favour of abortion. This is not a personal attack, but just something that I find incomprehensible. The Catechism is abundantly clear on the issue of abortion, this is not an issue of individual conscience unlike the death penalty or Summorum Pontificum which allows for the liturgy to be celebrated in different forms, both equally valid. There is no room for manoeuvre or legitimate differences of opinion. In his encyclical Evangelium Vitae, Blessed John Paul II declared abortion to be binding on the faithful which means that one has to accept it, if one wishes to be part of the body of Christ that constitutes the Roman Catholic Church. When Roman Catholics receive the Eucharist they are accepting that they are in union with each other, the Church and her teaching. I cannot understand therefore, organisations such as Catholics for Choice, or individuals who profess to be Catholic, but reject an area of doctrine which is binding. Why not become an Anglican?

Although other Christian denominations allow for freedom of conscience on this issue, the Christian position on abortion is clear. There are several biblical passages demonstrating God’s love and concern for the unborn child. I’ll quote a few:

The word of the LORD came to me, saying, “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations” (Jeremiah 1:4-5).

For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be (Psalm 139:13-16).

Listen to me, O house of Jacob, all you who remain of the house of Israel, you whom I have upheld since you were conceived, and have carried since your birth. (Isaiah 46:3-4).
Jesus did not explicitly talk about abortion, but it cannot be forgotten that he would have followed orthodox Jewish traditions and customs, one of which outlawed abortion. Christ was a radical, he had absolutely no problem over-turning the established order, so had he wanted to endorse the practice of abortion, it is reasonable to assume he would have done so. Christ tended to liberalise Jewish laws concerning things such as diet but crucially he tightened up on codes of ethics, giving them stricter definitions than previously, such as in the cases of marriage and adultery. Adultery no longer simply consists of the physical act, Jesus extends the definition to incorporate the imagination. It is inconceivable, pardon the pun, to imagine that he would have sanctioned abortion, though no doubt he would have extended compassion and mercy to those seeking forgiveness.
When considering abortion in Christian terms, the ideas of compassion and welfare take on an entirely different timbre. Christians are ultimately concerned with eternal salvation or lack thereof. To love one’s neighbour as oneself is to desire for them the fruits of the kingdom. Christians do not wish to co-operate or corroborate an action that has the potential to lead to another’s damnation. We often steer clear of using these terms, I don’t want to talk about cliches of hellfires but we believe that the absence of God in the next life will be desolate, painful, lonely and eternal.Christians desire this neither for themselves or for others, hence many tend to be unequivocal on this issue. Though we cannot force our will upon others, we cannot sit idly by and watch people descend into destruction of themselves and others, without at least trying to help. It is absurd to reduct Christianity’s core creed to “be nice to each folks”. As I have talked about before, one has to love God with one’s heart and soul BEFORE one loves one’s neighbour and part of this includes keeping his commandments, of which the fifth is “thou shalt not kill”.
This goes some way to explaining why Catholics on the most part seem to be so quiet on the issue of this amendment. They can see it for what it is, i.e. not a pro-life issue. A very welcome consequence could be that the number of abortions are reduced, but Catholic ethics reject the principle that the end justifies the means. The fact that fewer abortions may be performed does not justify material co-operation in sin, which is what independent counselling technically constitutes. Regular readers will remember the series of posts and debates a few months ago, in which Joseph Shaw, pointed out the flaws in my support for LIFE from an ethical and philosophical stance. The amendment if passed, will mean that fewer people go to organisations like SPUC and Care Confidential (who incidentally fared extremely well in a Daily Mail undercover report). To support the amendment entails a potential co-operation in evil. Besides it does not go far enough.
This is the only reason that I can think of as to why the heavyweight Catholic MPs in the House of Commons have remained largely quiet on the issue, leaving the inevitable fall-out to land on the shoulders of two staunch Anglican MPs. I can well understand Nadine Dorries’ frustration. Catholics who are resolutely pro-life do not seem to be supporting something that will reduce abortions. No wonder she is baffled and bemused by us. She doesn’t understand Catholic ethics, nor appreciate that many Catholics do not want to see their pro-life organisations potentially jeopardised. Nadine has been explicitly clear that religious groups cannot be involved in the official provision of counselling services. Many Catholics seem to believe that this is a piffling amendment that changes nothing, one beset by ethical difficulties and not worth wasting their time over.
I would disagree. I think the amendment will go a long way to reducing the numbers of victims of abortions, both mothers and babies alike. It formally recognises the bias inherent in the provision of counselling services by abortion providers as well as the very nature of these organisations. This is significant. The amendment crucially separates the decision as to whether or not to have a baby from the medical procedure and those who accept the counselling will be encouraged to think through all aspects of their decision instead of being rushed through a conveyer belt process.
I know a thing or two about crisis pregnancies. I’ve experienced two. Believe me being pro-life does not make a crisis pregnancy any easier, if anything it is more of a taboo to discuss the fact that you are not exactly over the moon. None of the options are easy. No-one can go through it for you and you need to be utterly convinced that what you are doing is the right thing. No amount of counselling can take the decision away from you and in some cases it will have no impact on a decision that has already been taken. But it may give a woman the emotional resources to cope. It is better than the status quo, and even if the DoH do not include organisations such as SPUC and Care on its recommended list of providers, it supports the idea that counselling can be beneficial for those facing unplanned pregnancies and does not prevent these organisations from being promoted and used by members of faith communities. It may go a long way to reducing the numbers of abortion gone through in secret by those who feel they have nowhere else to turn. I have been a little disappointed by the lack of support from the Catholic community and Catholic leaders. It is not too late.
To contact your MP, click here.

Sunny watch.

Sunny Hundal has taken it upon himself to become the new champion of women’s rights. Somewhat rather self-importantly, he has decided to give “a series of daily briefings” regarding the proposed amendment to the Health and Social care bill.

He asks if BPAS and Marie Stopes are prevented from carrying out counselling, who will take their place, where will the hundreds of thousands of counsellors emerge to cater for the 200,000 thousand abortions a year?

He really hasn’t got the point yet has he? The counselling is OPTIONAL. Not every single woman will chose it. The abortion providers have not yet provided figures on how many woman change their mind as a direct result of counselling. That would be an interesting statistic. To claim that all of a sudden the capacity for 200,000 counselling sessions needs to be found is disingenuous.

I found the following job advertisement for a Marie Stopes counsellor. It’s quite interesting, in that it states that a counsellor must be pro-choice. Under BACP guidelines a counsellor must not divulge their opinion or feelings, non-directional counselling specifically allows for the woman to make her own mind up, so surely the counsellor’s own views are irrelevant. Although it might be highly unusual, why couldn’t a pro-life counsellor give non-directional counselling in a Marie Stopes clinic? So long as they stuck to the guidelines and kept their own personal opinions out of the matter, what would be the problem? Or are pro-lifers incapable of giving independent advice. Only pro-choicers who support abortion are able to follow the guidelines are they? How could we trust that a supporter of abortion could be truly impartial? Non-directional counselling is just that, so it shouldn’t matter what the counsellor’s particular views are.

Another interesting point about this advert, which proves Sunny wrong, is that it states that the counsellor must be BACP accredited (proof that they will be impartial) and provide their own supervision. This is the point. Like other professionals, counsellors hold their professional qualifications, independent of the organisation for whom they work. If abortion providers cannot provide counselling, the presumably these counsellors may work on a self-employed basis or for another organisation, which does not have a financial interest in the outcome of the counselling. They do not need to form part of the NHS as Sunny implies, this will not put the onus on the NHS to provide the counsellors in-house but to recommend and commission independent groups. Surely the cost should be of no import to Sunny, what matters is that the woman makes the decision that is right for her? There is nothing to suggest that the quality of advice will fall, simply due to a potentially increased volume or uptake.

The advert also specifies that the counsellors must have an understanding and commitment to the mission of MSI.  The mission of MSI is to prevent poor people in developing countries from breeding provide contraceptive and abortion services to people worldwide. Specifically in the UK, they wish to expand the scope and reach of their abortion services. It’s all there in their annual accounts. They are every inch the ideologues that pro-lifers are. Except Marie Stopes are the “right” kind of ideologues. Marie Stopes in the UK is not a charity. It charges a counselling fee and charges for its abortion services and ploughs that money back into the business for expansion and to pay its executives high salaries. In some ways their charitable status could be equated with private schools, except that private schools do not rely on government money for income. Private schools are at least transparent about their aim and are being thoroughly investigated by the charities’ commission.

The capacity for counselling is already there, it just needs to be restructured. How would the counselling be regulated? By BACP and the Department of Health. Nadine has been clear that groups with any sort of agenda in the outcome will be disbarred. The plans do not require women to go to two independent health providers. He just doesn’t get that does he? The plans require independent counselling to be offered. How many times does this need to be stated. A woman can still say “no, I don’t want counselling, I’d like to proceed with the abortion”. Nothing will change.

The evidence that MSI and BPAS aren’t offering independent advice is that they do not appear to offer any sort of practical information or aid in relation to choosing to keep the baby. A good counsellor should play devil’s advocate to a certain extent. Not just affirm your innate feelings, but go through the realities and possible outcomes of both courses of action. We know that the assistant in a dress shop is likely to tell us we look fabulous and may treat their exhortations with a healthy amount of scepticism, but not so an abortion provider. It is very clear with an organisation such as LIFE, what their aims are and any woman would instinctively know this (the clue is in the name and the picture of the unborn baby in utero). With organisations such as MSI and BPAS, their bias is hidden to vulnerable pregnant women. You are referred there by your doctor, it’s a clinic, it seems to be all about health, you see leaflets telling you that having an abortion is very common (we look to other peoples’ choices for affirmation when faced with a dilemma) and it probably will not occur to the pregnant woman, that the counsellor who is “helping” her works for an organisation who will be paid should she proceed with an abortion. It’s presented under the guises of health, of medicine but the decision to abort for purely health grounds consists of around 1% of pregnancies. The decision to terminate is not simply one of medicine, you are not treating an ailment.

Women will not have to face a delay in procuring an abortion, but given an opportunity to stop and think to discuss it further if they wish. Post 9 weeks they will require surgery. There is no difference in technique between 9 and 15 weeks; between 15 and 20, the procedure is still surgical and similar risks, but a different technique is used. A short delay might only have an impact on whether or not the RU486 abortion pill can be used. Is an artificially induced miscarriage during which you get to pass the fetal sac and experience a mini-labour, any more or less traumatic than a swift surgical procedure under local or general anaesthetic? The answer is entirely subjective.

Sunny seems to wilfully miss the point. The counselling is not compulsory and will not delay those whose minds are already made up. He assumes that everyone who requires counselling will require an abortion and that independent counselling is unnecessary as it already exists at MSI and BPAS. There is nothing to suggest that they do not overcome the obvious conflict of interest. If this amendment gives more  women the opportunity to thoroughly consider their decision, instead of feeling rushed, if it does result in fewer abortions and fewer cases of post-abortion stress disorder, how on earth can that be damaging to women’s health?

I shall be sharing further servings of Sunny Delight as and when required.

Absence of evidence is evidence of absence?

Here’s the clip of Nadine Dorries and Dr Evan Harris discussing the proposed amendments to the Health and Social Care bill, that gave rise to my intemperate tweet.

When asked whether or not he would support the provision of independent counselling services, Evan Harris evades the question, claiming that Sky’s “script” is wrong and that women are not going to be offered an independent counselling service.

Well, your script is wrong, because they’re not going to be offered — under Nadine Dorries’ plan — an independent service. They’re going to be pushed into the clutches of anti-abortion religious organisations, who are neither trained nor responsible to give the advice and information that’s been approved by the medical royal colleges.

No, Dr Evan Harris, your script is wrong. The text of the Dorries and Field  amendment to the health and social care bill is this:

(1A)    

In this section, information, advice and counselling is independent where

it is provided by either—

(i)    

a private body that does not itself provide for the
termination of pregnancies; or

(ii)
a statutory body.”.’.

Absolutely nothing there with regards to compelling women to receive counselling, nor religious organisations. A private body that does not itself provide for the termination of pregnancies, does not have to be religious in nature. There are plenty of private counselling organisations which are not founded upon religious principles or who follow religious guidelines. There is no reason why a local counselling service to whom a patient may be referred for other conditions, may not be able to assist a woman in her decision making process.

Why are the abortion providers deemed as being uniquely able to provide impartial counselling which may not be obtained elsewhere?  Even if, as His Grace points out, BPAS and Marie Stopes did provide objective and impartial counselling, there would still be room for justifiable doubt.

There is nothing in the text of the amendment that renders counselling compulsory or forces women who are seeking counselling to go to a religious organisation. Nadine Dorries seemed to be very clear in that interview that religious organisations would not be included in any Department of Health list of independent organisations. Counselling services are not required to be approved by royal medical colleges, thus referring to them in an attempt to lend the argument weight, is specious.

And that’s why no medical organisation or medical ethical organisation that I know of thinks that it’s a good idea because there’s been no evidence — no evidence of complaints, no evidence of a failure to obtain informed consent — under the current arrangements where women are seen by independent professional counsellors, if they wish to, as part of their visit — their first visit — to an abortion provider, after either having been referred by their GP, whom they could have asked questions of, or indeed, self-referring because they have it in their mind to end their pregnancy. So I think your script is entirely wrong to claim that they’re not getting independent counselling at the moment.

This made my brain hurt. Firstly Dr Harris makes the assumption that the abortion providers’ counselling is impartial, despite the lack of evidence which might indicate that they do overcome any innate bias. Then he presents absence of evidence as being evidence of absence, i.e. the lack of evidence which might prove that BPAS are impartial, proves that they are in fact, impartial. I had to play that clip back a few times to confirm the inherent irrationality.

The point is that it cannot reasonably be assumed that the abortion providers are unbiased. Anyone who has ever done any abortion recovery counselling will tell you an entirely different story. Amongst the piles of leaflets containing soft marketing and social conditioning messages such as 1 in 3 women will have an abortion, nestling on top of waiting room tables, not once does one find any leaflets that may direct women towards services that may be able to provide practical and financial advice and support. There are charitable organisations who will assist women with claiming the relevant benefits or drafting letters to employers or who will provide  baby clothes, equipment and financial grants. Surely any impartial provider should be providing this information? Just as any woman who goes to an organisation such as LIFE, will know exactly where she can procure an abortion, via a GP, surely those providing abortions have a duty to point women towards whether they may be able to access extra help and support if they keep their baby? Give them the whole picture, if they are seeking counselling, not just the medical facts about the abortion.

This was the response to the point made by the interviewer that nothing about Christian or religious groups had been included in the amendment, and that this was a voluntary extra step to ensure that a woman had all the information, instead of being forced in one direction:

They’re not being forced in one direction at the moment. As I say, it’s unlawful to conduct any medical procedure, including termination of pregnancy, without obtaining informed consent, and as far as I’m aware, despite there being many, many abortions every year — hundreds of thousands, in fact — there’s not been a single complaint that someone’s been misinformed by the current professional counselling that exists,

Again he evades the point about independence and denies that women are being forced in one direction. We do know that abortion providers do not give out any literature which might direct women to charitable organisations that could help them, nor do they give out any information regarding government assistance, benefits or employment rights when pregnant, which is what any counsellor should do, help a woman to evaluate all the options before coming to a decision. Informed consent consists of a signature on a piece of paper to say that you understand the medical  nature of the procedure and the potential risks. If there have been no complaints, I would posit that this has as much to do with women’s reticence to come forward and complain about an abortion clinic, the issue is so heavily weighted on both sides. It is possible that a woman might feel guilt both in terms of the procedure, or feel that by complaining she is somehow letting down the  cause of women’s rights. The absence of complaints, is not evidence of satisfactory counselling, remembering that counselling needs to be concerned with helping an undecided woman with a crisis pregnancy  to explore her options. Counselling about whether or not to have the baby should not be conflated with counselling regarding the medical procedure.

Dr Evan Harris uses the volume of abortions carried out every year to support his argument which leaves one with the impression that he views the “many, many”, the hundreds of thousands of procedures as a measure of success. There may not have been any complaints about the medical procedures, but as noted, that is an entirely separate issue to the counselling. Women are not asked to sign to say that they have received satisfactory abortion counselling, simply that they understand the nature of the procedure.

Whilst no medical college that Dr Harris knows of supports this, does that mean that they are agin it? Or does that mean that no royal medical college has publicly expressed an opinion, simply because counselling services are outside of their remit? BACP have expressed support for the idea that women should have access to independent and impartial counselling services. It has also stated that Nadine Dorries has informed them that religious groups will be subject to the same constraints and criteria as the abortion providers. It is unthinkable that any physician would wish to prevent a woman who is undecided from being able to access independent counselling services. Abortion is not simply a physical procedure and any advice should be holistic to ensure that it is the right decision and not relegated to a clinical procedure.

The interview terminates with generic attacks and speculation as to who are the backers and funders of the Right to Know organisation and veering off into the realms of conspiracy theory. Obviously those who care about women having access to all options are right-wing extremists, (note the pejorative use of the word extremist for anyone who might be pro-life), Dr Harris obviously wants to whip up some fear and suspicion that this is all some major conspiracy to stop women from having abortions, when the reality is so much more mundane. It is simply to ensure that those who choose counselling, have access to all information and don’t rush into anything. But by calling everyone extremists, you not-so-subtly introduce the idea that people with perfectly legitimate views, remember that pro-choice views do not require any religious belief, are mentally unsound and prone to irrationality and violence.

As I said, after 9 weeks, the only abortion option on offer by the clinics is surgery. Women who wish to avoid surgery are encouraged to make a speedy decision, which may not be appropriate. Whilst Dr Evan Harris states that there is no evidence of harm, there is certainly a huge question mark over the impartiality of the counselling on offer by the abortion providers and it makes sense to recognise this, not simply turn a blind eye.

Why is this amendment creating controversy and being billed as a massive shake-up?

It recognises the uncomfortable truth that abortion providers turn a profit from providing abortion, it highlights a legitimate concern with regards to their impartiality and they don’t like that one little bit. That is why they are throwing absolutely everything they’ve got into fighting this tooth and nail. And if you’re wondering why the Guardian seem to be quite so concerned by the issue, take a guess who sponsors their international development journalism competition?

Marie Stopes.

The smiling face of evil

Dr Evan Harris and Nadine Dorries were interviewed by Sky News yesterday.  I watched the clip of it first thing this morning and was so incensed, I made the fatal error of tweeting in haste, calling Dr Harris “the smiling face of evil”. I have not heard the end of it from his supporters. I did apologise to Dr Evan Harris, unfortunately the 140 character medium of Twitter does not allow for nuance, his response was to call me “un-Christian”, retweet my sentiment (which was never directly addressed to him) to all his followers who piled in, and then retweet a selected part of my apology, together with his response of “Yabba, Yabba, Yabba”. Not the most reasoned discourse one would expect from a former Member of Parliament.

As I said, it was not the most judicious of tweets, sometimes in my passion I forget that one needs to be wise as serpents and innocent as doves. I will explain what I mean in very simplistic terms. It is worth bearing in mind, that a basic definition of evil is the opposite of good, or from a Christian perspective, God. The killing of the vulnerable, be they unborn children, the sick, the disabled or the elderly, even when carried out with the best of intentions, still constitutes an evil act, given that it is in opposition to good, or indeed God. Most people, regardless of where they stand on the pro-life spectrum, would not consider the act of abortion or euthanasia a good thing. How may the desperate act of a woman who feels that she has no other option than to prevent her child from being born, be a good thing? How may the act of a person who feels unable to cope with the poor quality of life afforded by a debilitating condition that they have no other option than to kill themselves, be described as good?

Objectively, one might be able to argue that it is “good” that these options exist, however that is not a point of view that I share, nor do I feel that the individual acts of abortion or euthanasia are anything but an occasion of sadness. They are, by my definition, evil both in secular and theological terms. Dr Evan Harris is a pro-abortion and voluntary euthanasia activist. He campaigns to make voluntary euthanasia legal and for looser regulation surrounding abortion, policies which are an absolute anathema as far as I am concerned. Whilst I do not know enough about Dr Evan Harris that warrants describing him as an evil man, I do believe that the policies which he advocates could be described as evil without stretching the imagination too far. By describing him as the “smiling face” of evil, whilst not casting judgement upon his motives which, in the absence of any personal knowledge about him one must assume are sincerely held, or casting judgement upon his personality or his immortal soul, I meant to convey that he is the poster-boy for something that is evil and/or bad. I apologise for any implication that he himself is evil. I am not a moral relativist and cannot hide my abhorrence and repugnance for these acts which derogate humanity.

What rankles hugely is that by describing him in an injudicious fashion, Dr Harris, the avowed atheist, has accused me of being “un-Christian”. Whilst I am undoubtedly sinful and full of imperfection, Christianity requires the identification of those things which are good and those which are bad or evil. Christ himself was not afraid to call things for what they were. Those who talk of Christ as being a hippy figure with nothing but peace and love seem to forget the Christ who overturned the tables of the money lenders in the Temple and drove out them out with whips in furious, but righteous indignation. Of course, by mentioning this, I was informed by someone else that I was “comparing yourself to Christ. Special”. Absolutely not. I aim to be a disciple of Christ and follow His teaching, I don’t try to imagine that I am Christ, but I do try to model my life upon Christ’s in as best a fashion as I can.

I have been besieged by those today who are assuming that my pro-life stance is as irrational as they consider my faith. Once again I reiterate that a pro-life stance is a perfectly logical philosophical stance which requires no recourse to theism. For those who insist that the bible makes no specific mention of abortion, I would note that neither does it mention other issues that are considered wrong or immoral by Christians and atheists alike. There are several passages in the Bible in which God’s love for the unborn child is enunciated, the most famous being Psalm 139, 13-16 and Jeremiah 1, 4-5.  Plus there is the not insignficant matter of the fifth commandment.

Whilst blogging, Red Maria found me this interesting quote from Dr Evan Harris, (column 260), during the 2008 debate on the lowering of the abortion limit. When discussing the subject of an aborted fetus being born alive, Dr Harris suggests that the sight might be distressing to some people, implying that most people would not find the sight of a fetus dying at 20 weeks distressing. He very carefully avoids referring to the unborn child as such, not even using the more medical term of fetus, preferring instead the description of an unborn child as “an abortion”.  To suggest that the natural response to witnessing the death of a 20-24 week fetus should be one of clinical dispassionate detachment is chilling.

I went to see the controversial speaker Michael Voris last week, who reminded Catholics, that they should be aspiring to sainthood now, in this life, not to become the dusty relics to whom people will pray in 300 years time, for the healing of one’s foot. Like a saint, I aim to be transparent to Christ, meaning that His love may shine through me and lead others to Him. Given the amount of vitriol I’ve faced today, I’ve clearly failed in that task, something which I regret and from which I will learn.

But I will not apologise for either my pro-life stance or my identification of the killing of vulnerable people as being evil – such a stance requiring no religious belief whatsoever. I will also not apologise for or be embarrassed about my faith. Although I do intend to avoid causing undue offence and making personal remarks. I am sure Dr Harris would agree with the notion that liberalism entails freedom of thought and speech, even if those ideas and words have the potential to offend other people.

Dr Harris has finally accepted my apology and jocularly granted me “absolution”. I trust my penance for a hasty tweet was the sheer amount of flamers and trolls I received yesterday. Dr Evans suggested that my response should be to turn the other cheek. He may be right about that but nonetheless, I am not afraid to make a defence for the hope that I have within me.

Illiberal schmiberal

So the pro-choicers are rather unnecessarily getting their knickers in a knot about the proposed “tightening of the abortion rules”, in what is described as  “the biggest shake-up of a generation”. The word “illiberal” is being applied liberally to the proposed amendments to the abortion laws. The discourse determined to denounce and disseminate dirty Dorries’ disturbing deeds has re-commenced with renewed vigour and enthusiasm.

Before pro-lifers and pro-choicers get over-excited, a little word to the wise. Sorry to disappoint you all, but nothing has changed. The abortion laws and/or access to abortion is not being altered and neither is the time-limit. Mandatory counselling is not being introduced. All that is being suggested is that if a woman requests counselling prior to an abortion, then the counselling should not be provided by someone with a vested financial interest in the outcome of the counselling, but an independent provider. That.is.all.

“But, but, but, the counselling is going to be provided by Christian pro-life crazies” they all splutter. No it isn’t. (Although whether or not Christians who believe in the sanctity of human life are ipso facto mentally impaired is another matter entirely.) The Department of Health have said that they have not yet decided on who should provide this counselling.

“But, this could result in a delay and abortion being carried out at a later stage which will be more difficult for women. Surely it’s better if an abortion is carried out earlier”.  It is likely that a woman facing an unplanned pregnancy who seeks counselling before deciding upon the next course of action, has already recognised that a human life is at stake. She needs time to consider all the options and in a society that offers abortion on demand, decide whether or not this is the only option available to her, what might constitute the barriers to childbirth and whether or not with the right help and support these might be overcome. Abortion clinics do not, at present, offer this advice;  their counselling constitutes of discussing and validating a woman’s innate feelings, which are normally borne out of panic, worry or anxiety, otherwise she would not be in that situation.

It is unethical that organisations who are paid by the taxpayer for every single abortion procedure they perform on the NHS, should also receive taxpayers’ money for counselling that simply seeks to encourage and validate a decision which is very often just a knee-jerk reaction, rather than explore the decision on whether or not to abort in any real depth. The issue of time is irrelevant, given that all abortions are legal under 24 weeks. An abortion is an abortion regardless of when it is carried out, an early medical abortion (one which involves taking the RU486 pill) may carry less medical risk than surgery, but it is a matter of conjecture which method may prove the more distressing. A woman deciding whether or not to have an abortion should not be thinking about which method of abortion will be right for her, nor pressured into making a speedy decision on the premise that she has little time left to decide. True pro-choicers should be equally concerned that the advent of the early medical abortion means that women are often pressurised into taking a decision which they later come to regret as they are under the false impression that their time is limited. At 9 weeks, there is still plenty of time to receive counselling and have a legal abortion. Time only comes into play, if a woman presents seeking an abortion at a later stage, which presents a whole different set of ethical issues. The abortion is still the same whether carried out at 12 weeks or 20, it is only the procedure that may vary and of course the development of the fetus.

It is disingenuous of the pro-choice lobby to claim that the requirement for  counselling to be independent will delay or impede an abortion. 24 weeks is a long time. A few weeks delay at the most, for a woman who is undecided, far from being the attack on women’s health, is actually in her best interests, regardless of her outcome. Whatever she decides  it will at least be considered. The reason that the clinics are fighting this tooth and nail is because a surgical abortion is more costly, consumes more resources and often a psychological deterrent. An early medical abortion is so much easier for them on all counts, regardless of whether or not it is right for the woman. Which is what we are supposed to be discussing.

“A woman won’t have access to the right information”. Why not? Or are they claiming that their counselling is not all it should be? If a woman decides to proceed with an abortion, following counselling, why will she not have access to the right information? Surely the clinic will be able to provide her with all the information she requires about her procedure? What they mean is “we are worried that independent counsellors might give women information that might deter them from an abortion that they might otherwise have had”.  I’ll say it again, this counselling is at the request of the woman who is undecided. It is imperative that she does not feel pressured or bounced into an irrevocable decision. Playing devil’s advocate for a minute, even if the “Christian crazies” talked her into keeping her baby, why is that so very dreadful? Is every undecided woman a potentially bad mother whose child is going to suffer physical and emotional deprivation? In any event, with the Department of Health involved, it is hugely unlikely that any organisation who does not hold BACP accreditation will be asked to provide the counselling.

“But BPAS and Marie Stopes aren’t businesses with financial interests, they’re charities!”  Any organisation that has to rely heavily on government subsidy and contracts can hardly call itself a charity. Like many other organisations, the charity label is simply a tax status. They have no shareholders and do not pay a dividend. That is all. They still aim to generate a profit which goes back into the business charity which goes towards generating more business and more outlets, as well as paying their directors very high salaries. They do not offer free counselling to undecided women, nor do they offer free abortions or free sterilisation. For charities, their corporate governance and marketing activities are extremely business-like indeed. These clinics exist solely to offer abortion and have stated aims of increasing the scope of their services. The NHS contracts out to them for the reason that many of its doctors are conscientious objectors who do not wish to perform abortions.

Of course when the 1967 Abortion Law was drafted, the issue of counselling was not considered. Far from enshrining any sort of legal right to abortion, the law left this in the hands of the doctors. Abortion was seen as being a method of last resort and it was anticipated that any woman seeking an abortion would have talked the issue through in depth with a doctor before the decision was made. It was deemed to be so serious that the signature of a second doctor was required to validate the procedure, as a check and a balance. Independent counselling changes absolutely nothing other than to reinstate that check and balance at the behest of the woman herself.

The net result may be fewer abortions. Why is that so problematic? And what is quite so illiberal about ensuring that whatever a woman decides, it is her own free choice, based on all the information that is available? Surely the epitome of liberalism is making one’s own free choice and not being influenced or pressured by those who may stand to make financial gain from your choice? For if your decision has been based on an incorrect information such as time limit or trauma, how may it be said to be truly free?

Postscript:

H/T to Thirsty Gargoyle who has helpfully pointed out that in law bias is deemed to exist where an impartial observer might suspect there is grounds to doubt impartiality.

They’re still at it…

The Daily Telegraph bloggers Ed West and Brendan O Neill have both written brilliant pieces about the dangers of statism in recent weeks. I would like to add this insidious example, that I found nestling amongst the pages of the Guardian in which it was claimed that the teenage pregnancy strategy was a ‘triumph’.

I have previously discussed and debunked some of the myths, but a short recap is in order. Teenage pregnancy rates have remained static since the 1970s. Over £280 million has been poured into the teenage pregnancy strategy with the sole aim of reducing teenage pregnancies. Rates have dipped slightly but fallen well short of the stated target of a 50% per cent reduction. When considering any drop in the teenage pregnancy rate, we need to remember that the rates detail a figure per thousand teenage girls. So if there are double the number of teenage girls and double the number of pregnancies, then the rate remains the same. In 1999 around 49,900 girls under the age of 18 fell pregnant.* In 2009, the number had dropped to 45,500. Whilst no-one can dispute the drop, to call the 18% reduction a ‘triumph’ requires a flexible interpretation of the word, particularly when one considers the target of a 50% reduction. They are not even halfway there.

Obviously there has been a limited success in terms of pure pregnancies and thus the Teenage Pregnancy Strategy may tenuously cling onto this reduction, however this does not take into account the STD rate which has shot through the roof. Since 2001 for example, rates of syphilis in the age category 15-19 have gone up by 125%! No teenager should be having to deal with syphilis. What the explosion in teen STDs coupled with the slight decline in teen pregnancy rates indicates is that more teens are having sex using long term hormonal contraception, which means slightly fewer of them are getting pregnant, but the known phenomenon of risk compensation is occurring. Teens are clearly not deterred from indulging in risky sex and thus the problem is far from solved, even if the symptoms are being mildly alleviated.

I am sorry to harp on about this, but the teen sex lobby are relentless in their constant drip-feeding of choice stories and subverted data to the press, keen to distort the figures to suit their narrative and prop up their case for existence. If the figures drop slightly they cry success and demand money to continue their marvellous work, if the figures rise, then more needs to be done and with the axing of the teen pregnancy quango, they feel the need to prick the public consciousness. Particularly when pesky people like me point out a few salient facts on a political website read by influential policy makers. For as long as they cry triumph, I will be looking at the real data behind the headlines.

Returning to the subject of statism, the aspect that really disturbed me about this emotive article (note the carefully chosen working class teenage girl pictured outside a block of council flats, glued to her phone instead of looking at her baby, because obviously poor teenage mums have minimal parenting skills, compared to the middle class Guardian reader) was this:

Young people are so attached to their mobile phones, notes Nursal Livatyali, that it’s as though they’re an extra body part. “We know that anything you send to them through their mobiles will be received.”

That is why in Enfield, north London, where Livatyali is the teenage pregnancy co-ordinator (TPC), young people wanting advice about sex, contraception and relationships can text questions to a free service for an answer within half an hour.

Providing advice on sexual health is key to cutting teenage pregnancy rates, as is giving girls the confidence to insist on contraception and not to feel pressured into sex

Here we have the prime example of the ‘virtuous state’ overriding the functions of the family, by texting answers to teen’s questions about sex direct to their mobile phone and bypassing the parents. Why can’t a teen ask their mum? Or an aunt, older sister, friend etc? The reason is simply because the state does not trust anyone but itself to impart the “right” information. Who needs strong interpersonal relationships when you can just go direct to a state counsellor, a total stranger with whom you can trust all your worries about sex and who will tell you all you need to know as well as counsel you in your relationship worries and empower you to say no?

Who is going to be more effective and influential, the state employee, clinically telling you all about the different methods of hormonal contraceptive methods or your mum, who might actually tell you that if Gavin tries it on you should knee him in the knackers and proceed to give you a lecture on the perils and pitfalls of teen sex and might make sure that you stay in and do your homework instead? The state makes the worrying assumption that the parents will give advice that is either incorrect or unhelpful, whereas all the research indicates that it is strong relationships with parents and influential adult figures that make all the difference in terms of averting teen pregnancies, not a stranger texting reassuring platitudes direct into a mobile phone. Whether the parent may want to give the teenager an earful about not having sex or getting pregnant or takes a more liberal approach of taking the child to the doctors and talking through the options available with them, the point is that this is parental prerogative. This service simply assumes that the parent is unwilling or unable to support their children and gives the children their first taste of state reliance. “Don’t worry if your mum won’t approve, you can always tell us”.

Appropriate contraceptive services should be discussed with a medical practioner, who will be best placed to decide whether an under 16 should be prescribed large doses of a synthetic hormone designed to simulate pregnancy. It is not the job of the state to act as replacement parent, friend and confidante. If the state has a role to play it is that of enabler and facilitator to encourage parents to build up relationships with their children and talk about sex in an open and frank manner, such as they do in the Netherlands. Not supplant this responsibility to a third party contractor, be that Teen Pregnancy Co-ordinators or representatives from ideological lobby groups with a vested financial interest in ensuring that teens are facilitated and encouraged into entering sexual relationships.

There is something more than a little sinister about the state acting as surrogate parent providing relationship advice directly into the mobile phone of a vulnerable teen and tacitly supporting a teen’s sexual relationship without the need for parental involvement or knowledge. It does not engender a sense of parental responsibility, which as the recent riots demonstrated, is sorely lacking in many areas of society. If this service does fall by the wayside it might be no bad thing. Horror of horrors teens might actually be forced to talk to their parents. Is that really such a terrible thing?

* I cannot bear the phrase fell pregnant, it implies a passivity, that pregnancy is something that happens entirely out of the blue, an unforeseen event: “oh look whoops, one minute I was doing the washing up and next, there I was – up the duff!”